Articles | Open Access | https://doi.org/10.37547/ijp/Volume05Issue11-62

The Conceptual Field Of “Afterlife” In English And Uzbek Languages

Dr. Mohammed Fayazuddin , Professor, Department of Business Administration, Bucheon University in Tashkent, Uzbekistan
Nigora Zakirova Alimdjanovna , An English teacher, Uzbekistan State World Languages University, Uzbekistan

Abstract

This article explores the conceptual field of afterlife in English and Uzbek languages from the perspective of cognitive linguistics. It focuses on the semantic, metaphorical, and cultural aspects of the concept, which reflect the two nations’ spiritual and moral worldviews. The afterlife concept is analyzed through religious texts, idiomatic expressions, proverbs, and literary works to determine its cognitive structure and metaphorical models. The study shows that in both linguistic systems, the concept of afterlife is linked with moral accountability, dualistic opposition (heaven/hell, jannat/do‘zax), and the eternal destiny of the soul. However, while English discourse emphasizes peace, personal salvation, and eternal rest, the Uzbek worldview highlights divine justice, responsibility, and moral duty.  

Keywords

Cognitive linguistics, concept, afterlife, metaphor, worldview

References

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The Holy Bible. King James Version.

Qur’an (Uzbek Translation). Tashkent: Toshkent Islom Universiteti Nashriyoti, 2010.

Milton, J. (1667). Paradise Lost. London.

Navoiy, A. (1498). Munojot.

Uzbek Proverbs and Sayings. (2005). Tashkent: G‘afur G‘ulom Publishing House.

Dante, A. (1320). The Divine Comedy. English Translation by H. Cary.

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How to Cite

Dr. Mohammed Fayazuddin, & Nigora Zakirova Alimdjanovna. (2025). The Conceptual Field Of “Afterlife” In English And Uzbek Languages. International Journal of Pedagogics, 5(11), 267–269. https://doi.org/10.37547/ijp/Volume05Issue11-62