This article provides a comparative analysis of intertextuality in Western and Uzbek linguistics. It traces the evolution of intertextual theory from Bakhtin’s dialogism and Kristeva’s semiotic approach to the postmodern interpretations of Barthes, Genette, and Eco. The study highlights how Uzbek linguists such as Yo‘ldoshev, Khomidova, and Muzaffarova have localized and reinterpreted intertextuality within national literary and cultural contexts. Methodologically, the research employs comparative-descriptive and analytical approaches, focusing on the adaptation of global theories to Uzbek linguistic traditions.

Intertextuality, dialogism, comparative linguistics, Uzbek linguistics

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