This paper explores Philippa Foot's philosophical perspective on addressing and overcoming sociopolitical corruption through the cultivation of virtue. Foot's ethical framework emphasizes the importance of virtues such as integrity, honesty, and justice in navigating and reforming corrupt social and political systems. Drawing on Foot's moral philosophy, this study examines how virtues serve as foundational principles for countering corruption, promoting ethical behavior, and fostering social change. By analyzing Foot's insights into the nature of virtue and its application in combating corruption, this research offers valuable insights into ethical responses to sociopolitical challenges.

Philippa Foot, Virtue ethics, Integrity

Cf. Thomas Aquinas, The Summa Theologica, Trans. Fathers of the English Dominican Province (New York: Benziger Bros, 1947), IaIIae, 9, 93, a1.Henceforthitwillbereferred to as ‘‘Thomas Aquinas, The SummaTheologica’’.

Samuel Stumpf, Socrates to Sartre: A History of Philosophy (New York: McGraw Hill Book Co., 1996), 16-17, Adobe Digital Editions PDF. Hence forth it will be referred to as “Stumpf, Socrates to Sartre”.

Cf. Stumpf, Socrates to Sartre, 28.

Stumpf, Socrates to Sartre, 32.

Stumpf, Socrates to Sartre, 42.

Aristotle, Nichomachean Ethics, trans., Richard Mc Keon (New York: Random House, 1941), bk. II, ch.5 1105b 20. Hence forth it will be referred to as “Aristotle, Nichomachean Ethics.”

Aristotle, Nichomachean Ethics, bk. II, 1103a18-20.

Cf. Aristotle, Nichomachean Ethics, bk. II, 1106a28-32.

Cf. Aristotle, Nichomachean Ethics, bk. II, 1106b36-1107a2.

A. ARNTZ, La loi naturelle et son histoire, Traduit de l’anglais par les FF. Abel Chambert et Didier Piveteau, in Concilium, Revue Internationale de Théologie, n° 5, 1965, 42. (Trans. from French to English)

Cf. A. Arntz, La loi naturelle et son histoire, 42.

A. Arntz, La loi naturelle et son histoire, 42.

The law that God gave to Moses, in Christian tradition (Ex34:28; Dt4:13).