This article interprets the philosophical foundations of Yassawiyya, the first Turkic order founded by Khoja Ahmad Yassawiyya, using the concept of Enlightenment and Truth as an example. In the 9th-12th centuries, the peoples of Central Asia freed themselves from the colonial rule of the Arab Caliphate and established their own independent states. During the early Renaissance, along with secular sciences, schools of Sufism were formed. In the 12th century, Khoja Ahmad Yassawiyya founded the Turkestan Sufism school, the first Turkic order - Yassawiyya. The mashoikhs belonging to the Yassawiyya order made a great contribution to the development of Sufi philosophy through their works. The foundations of the philosophy of Yassawiyya are the concepts of Enlightenment and Truth. The concept of Enlightenment is classified based on the sacred state and spiritual levels of the ascetic. The levels of the ascetic's state, including shavq, qurb, uns, yaqin, mushahada, muraqaba, hayrat, muhabbat, ghairat, mukhadara, murod and other manifestations, were manifested in the teachings of Eastern Sufis, in the philosophy of Yassawiyya as a mystical theme. In the study, the concept of Enlightenment was classified as themes. The concept of Truth was classified based on the themes of fano, baqa, sir, lomakan, and wahdati wujud. The philosophy of Yassawiyya was formed under the influence of the teachings of Eastern Sufis. The philosophy of wahdati wujud was interpreted with great skill in the work of Alisher Navoi, a representative of 15th-century Uzbek literature, "Lison ut-tayr". The representatives of the Yassavian sect, founded by Khoja Ahmad Yassawi, made a significant contribution to the development of Central Asian Sufi philosophy.

Yassawi philosophy, Enlightenment, Truth

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