Articles
| Open Access |
https://doi.org/10.37547/ijll/Volume05Issue12-15
Negotiating The Self: Identity And Alienation In Keneally’s Novel
Abstract
This study examines the issues of identity and alienation in Thomas Keneally’s The Chant of Jimmie Blacksmith (1972) from a psycho-social and postcolonial perspective. The research examines the protagonist, Jimmie Blacksmith, an Aboriginal individual navigating the conflict between his indigenous background and the prevailing white Australian civilisation. This research employs Erik Erikson’s psychosocial theory and Frantz Fanon’s insights on racialised subjectivity to analyse the influence of societal oppression, cultural conflict, and personal trauma on the formation and fragmentation of Jimmie’s identity. The qualitative technique integrates literary analysis with theoretical frameworks to offer a thorough comprehension of the intricacies of selfhood and marginalisation. Research suggests that Jimmie’s identity crisis is a continuous process shaped by internal psychological conflicts and external societal influences. This study highlights the importance of literature in clarifying the complex relationship between personal identity, race, and social limitations.
Keywords
Identity crisis, alienation, Aboriginal literature, Thomas Keneally
References
Erikson, E. H. (1968). Identity: Youth and crisis. W. W. Norton & Company.
Fanon, F. (2008). Black skin, white masks (R. Philcox, Trans.). Grove Press. (Original work published 1952)
Keneally, T. (1972). The chant of Jimmie Blacksmith. Penguin Books.
Smith, L. T. (2012). Decolonizing methodologies: Research and indigenous peoples (2nd ed.). Zed Books.
Ashcroft, B., Griffiths, G., & Tiffin, H. (2002). The empire writes back: Theory and practice in post-colonial literatures (2nd ed.). Routledge.
Said, E. W. (1978). Orientalism. Pantheon Books.
Bhabha, H. K. (1994). The location of culture. Routledge.
Loomba, A. (2005). Colonialism/postcolonialism (2nd ed.). Routledge.
Moreton-Robinson, A. (2015). The white possessive: Property, power, and indigenous sovereignty. University of Minnesota Press.
Hall, S. (1996). Cultural identity and diaspora. In P. Mongia (Ed.), Contemporary postcolonial theory: A reader (pp. 110–121). Arnold.
Article Statistics
Copyright License
Copyright (c) 2025 Homidova Gulchiroy Jo‘raqul qizi

This work is licensed under a Creative Commons Attribution 4.0 International License.