Many books have been written by the jurists of the Hanafi school. Among these written books, books written in the text genre occupy a special place. The reason why these books are called text is because the authors have made it a condition for themselves to choose the most authentic and reliable sayings within the school. In text books, in addition to matters of worship, matters of communication are also covered in detail. Text books are written in small volumes so that Muslims can easily memorize them. In addition to the fact that text books are small in size and are easy to memorize, books of this genre are also subject to criticism and misunderstanding. In this article, we will cover this topic and commentary books in detail!

Text, fiqh, madhhab, Hanafi

Abdulhay Laknaviy. Muqaddimatu Umdatir rioya. – Laknau: Yusufiy, 1327. – B. 10.

Abul-Barakot Nasafiy. Kanzud daqoiq, - Bumbay: Fathul karim, 1887. – 728 b.

Abdulhay Laknaviy. Muqaddimatu Umdatir rioya – Laknau: Yusufiy, 1909. – 282 b.

Ubaydulloh ibn Mas’ud ibn Tojush shari’a. Muxtasarul Viqoya fi masoilil Hidoya. – Qozon, 1911. – B. 3.

Ubaydulloh ibn Mas’ud ibn Tojush shari’a. Sharhul viqoya ma’a umdatir rioya. – Laknau: Yusufiy, 1911. – B.

Shuni aytish kerakki, A.Sh.Juzjoniy “Sharhul viqoya”dan keyin “Muxtasarul viqoya” yaratilgan, deb yanglishgan. Aslida, “Sharhul viqoya”da “Muxtasar” ham sharhlab ketilgan. Qarang: Abdulhakim Shar’iy Juzjoniy. Islom huquqshunosligi. Hanafiy mazhabi va O‘rta Osiyo faqihlari. – T.: Toshkent islom universiteti nashriyoti, 2002. – B. 198–199.

Mir Rabi’ ibn Mir Niyoz xo‘ja Husayniy. Risolat ar-Rahmoniyya. O‘zR FA SHI qo‘lyozmalar fondi. № 9060/XII. – B. 406.

Abdulhay Laknaviy. Muqaddimatu Umdatir rioya – Laknau: Yusufiy, 1909. – B. 10.

Ubaydulloh ibn Mas’ud Buxoriy. Sharhul Viqoya // Hoshiyasida Umdatir-rioya. – Laknau: . Yusufiy, 1909. – B. 50.

Abul-Barakot Nasafiy. Kanzud daqoiq, - Bumbay: Fathul karim, 1887. – B. 3.

Yusupov. J. Abul Barakot Nasafiyning “Kanzu-daqoiq” asariga yozilgan sharhlar // Toshkent Islom universitetining Ilmiy-tahliliy Axboroti. – Toshkent, 2008. – № 4. – B. 40-42.

Ahmad ibn Nasriddin Naqib. Al-Mazhab Hanafiy. 2 jild. – Riyoz: Maktabatur Rushd, 2001. – 935 b

Abdulhay Laknaviy. Al-Favoid al-bahiyya fiy tarojim al-hanafiyya. – Kozon, 1902. – B. 193-194. Shayx Muhammad Sodiq Muhammad Yusuf. Fiqhiy yo‘nalishlar va kitoblar. – T.: Sharq, 2011. – B. 153.

Ubaydulloh ibn Mas’ud ibn Tojush shari’a. Muxtasarul Viqoya fi masoilil Hidoya. – Qozon, 1911. – 273 b.

Muhammad Amin ibn Umar Ibn Obidin. Raddul muhtor ala Durril muxtor. 1-jild. – Bayrut: Dorul kutubil ilmiya, 2003. – B. 169-170.

Ubaydulloh ibn Mas’ud Buxoriy. Sharhul Viqoya // Hoshiyasida Umdatir-rioya. – Laknau: . Yusufiy, 1909. – 273 b.

Muhammad Amin ibn Umar Ibn Obidin. Raddul muhtor ala Durril muxtor. 1-jild. – Bayrut: Dorul kutubil ilmiya, 2003. – 750 b.

Shayx Muhammad Sodiq Muhammad Yusuf. Fiqhiy yo‘nalishlar va kitoblar. – T.: Sharq, 2011. – 312 b

Ahmad ibn Nasiriddin Naqib. Al-Mazhab al-hanafiy. I jild. – Riyoz: Maktabatur Rushd, 2001. – B. 598.

Ahmad ibn Nasiriddin Naqib. Al-Mazhab al-hanafiy. I jild. – Riyoz: Maktabatur Rushd, 2001. – B. 599.